Introduction
Section 13 of the Domestic Violence Act 1995 (DVA) allows a Court to
grant temporary protection orders to an applicant without notice to
the respondent prior to the hearing. The Latin term Ex Parte
is,of course, commonly used for without-notice procedures. As Clark
points out (Edward Clark: Ex parte orders in the Family Court and
the New Zealand Bill of Rights Act 1990, Butterworths Family Law
Journal Vol. 4, December 2003, Part 8), such orders often have severe
consequences for the respondent, despite having the apparently laudable
objective of preventing Domestic Violence.
Just as Courts rely on expert witnesses to provide part of the basis
upon which findings of fact can be made, so the Legal profession as
a whole -- including academics and students -- depends on research carried
out by researchers in non-legal fields. There is necessarily a degree
of trust involved here: the Legal profession needs to be able to trust
that the research has been carried out and reported objectively and
honestly. However, in politically sensitive areas such as Domestic Violence,
this trust has been abused, and this abuse of trust has consequences
for how the New Zealand legal profession should approach the issues
such as the extent to which Ex Parte Domestic Violence Protection Orders
(EPDVPOs) comply with the New Zealand Bill of Rights Act 1990 (BORA),
for example.
The Bill of Rights Act and Ex Parte Protection Orders
As Edward Clark points out in Ex parte orders in the Family Court
and the New Zealand Bill of Rights Act 1990 (on page 1),
The Family Court is frequently in the public eye, targeted by men's
groups clamouring about a judicial bias in favour of women and politicians
out to score points. Perhaps surprisingly, given all this attention,
there is a paucity of cases involving the New Zealand Bill of Rights
Act 1990 (NZBORA), and a lack of consideration of its impact either
in the public sphere or judicial discourse.
Clark's article discusses to what extent the practice of granting ex
parte protection orders under the Domestic Violence Act 1995 (DVA) is
consistent with the right to natural justice guaranteed by s 27(1) of
the New Zealand Bill of Rights Act 1990 (which I will usually refer
to as "BORA"). He concludes that Ex Parte Protection Orders are generally
consistent with BORA, except for the frequent long delays that occur
between the imposition of such an order and the actual hearing, at which
the respondent has his first chance to respond to the charges. He writes
(on page 8):
The system deferring the respondent’s right to be heard, as set out
in the DVA, accommodates a reasonable construction of natural justice
in the circumstances. The availability of protection orders without
notice is an essential tool in preventing violence, but this interest
must be balanced against the respondent’s right to be heard. The system
mandated by the DVA does this adequately by requiring a high standard
of proof and by including a statutory direction that the respondent
must be heard as soon as practicable and within 42 days. This regime,
though, is rarely followed in practice. It usually takes weeks longer
than the required 42 days for the Family Court to hear a respondent,
meaning that their right to be heard is deferred for an unacceptable
period of time, breaching their right to natural justice under s 27
of the NZBORA.
In his discussion of the policy behind the Domestic Violence Act, Clark
states (on page 4):
The ability for an applicant to quickly get protection orders when
they are needed is an essential in protecting vulnerable people from
domestic violence. This point is not really in doubt.
(my emphasis)
This statement (including its underlying assumptions as to the nature
and scale of the problem) is based on the non-legal research on Domestic
Violence that Clark takes into account, and it is the reason why Clark
limits his criticism of the extent of DVPOs' BORA-compliance to the
issue of delays. However, this sort of research can properly be subjected
to severe criticism.
How Policy has been Distorted by Politicised Research
In his article Research and advocacy: Can one wear two hats?
(1994, Family Process, 33, 93-5), Richard Gelles laments the absence
of objectivity on the part of Feminist critics of research demonstrating
female-perpetrated domestic violence. It is tempting to read into his
article a reaction to his own experience of co-authoring (with Claire
Cornell) the book Intimate Violence in Families (1990, second
edition, London:Sage Publications). This book is at the end of a referential
chain of Feminist surveys of the Domestic Violence research. The chain
(for present purposes) starts at Clark's article.
In the course of discussing the rationale for ex parte protection orders,
Clark (2003) states (on page 2):
One of the motivating forces behind the DVA was the Domestic Violence
and the Justice System report commissioned by the Victims Task Force.
Clark states that the only published version of the report is the abridged
version: Protection from Family Violence: A Study of Protection
Orders under the Domestic Protection Act 1982 (Abridged) (Wellington:
Victims Task Force 1992). This report is clearly a Feminist political
tract which concentrates on the theme of women as victims. There is
just one passage which mentions men as victims of domestic violence:
Studies of domestic violence tend to focus on women, because abuse
of men is rarely reported to social agencies. Research on physical
assaults in the family has suggested that it is common for men to
be hit by their partners. However, physical attacks on men by women
are likely to be less damaging, are more likely to occur in self-defence
(my emphasis) and are less likely to occur in an atmosphere of fear
and coercion. Although men may sometimes be on the receiving end of
physical asaults, they are seldom victimised by continual abuse.
The source given for the above claims was Hilary Lapsley (1993) The
Measurement of Family Violence: A Critical Review of the Literature,
Wellington: Social Policy Agency. The above passage misquotes Lapsely
(on page 35) by missing out the words "or in exchange" after the words
"likely to occur in self-defence" (above), which distorts the meaning
of the sentence in a way that disadvantages men. It would be an optimist
who thought that was unintentional. The relevant sentence from the passage
in Lapsley (1993) reads:
When women hit men they are less likely to do so with such damaging
consequences, it is more likely to be in self-defence or in
exchange (my emphasis), and they are less likely to create
an atmosphere of fear and coercion.
Lapsley, in turn, appears to have been quoting Gelles, R. J.. and Cornell,
C. P. (1985):Intimate Violence in Families (Beverley Hills: Sage), although
this is not entirely clear from the text. What is clear from the text,
however, is that, if she meant to cite any authority for her statement,
it could only have been Gelles and Cornell (1985).
In fact, the book Intimate Violence in Families is itself just a survey
or popularisation, so what we have is a chain of three reviews/summaries,
including no primary sources (so far). Gelles and Cornell (1985) is
shaky authority for Lapsley's sentence (quoted above). It contains fewer
than two pages on violence against men, in a so-called "Note on Husbands
as Victims." So anyone who uses this book as an authority on domestic
violence against men is not making a serious attempt to come to grips
with the issue of female domestic violence against males.
However, Gelles and Cornell (1985-90) does contain actual research
data. See their Table 4.1 (below).
Table 4.1 Frequency of Marital Violence: Comparison of Husband and
Wife Violence Rates
(in percentages)

SOURCE: Second National Family Violence Survey (Richard J. Gelles and
Murray A. Straus, 1988).
This table says nothing about injuries, but it does show that the more
serious violence (what it calls "wife-beating/husband-beating") was
carried out more by wives (4.8%) than by husbands (3.4%).
When we look at the entries for "Overall Violence", however, we find
that, like the Victims Task Force report, Gelles and Cornell (1990)
is inaccurate in its reporting of research. The entries, which claim
to be the sum of rows 1-9, show husbands (21.3%) with a much higher
percentage than women (12.4%). However, if one has a suspicious mind
and actually does one's own addition, one finds that the true figures
are 21.1% for husbands and 25.4% for wives ! In view of exposes of Feminist
statistics such as Sommers, Christina Hoff (1994): Who Stole Feminism
? How Women Have Betrayed Women (New York:Simon and Schuster) and
Sommers, Christina Hoff (1994): Figuring Out Feminism. in National
Review magazine, June 27, 1994, I have no hesitation in seeing this
as prima facie evidence of politically motivated, academic fraud.
Gelles and Cornell (1990) state, as the conclusion to their note on
female violence:
It is quite clear that men are struck by their wives. It is also
clear that because men are typically larger than their wives and usually
have more social resources at their command, that they do not have
as much physical or social damage inflicted on them as is inflicted
on women. Data from studies of households where the police intervened
in domestic violence clearly indicate that men are rarely the victims
of "battery".... Thus, although the data in Table 4,1 show similar
rates of hitting, when injury is considered, marital violence is primarily
a problem of victimised women.
This passage, then, must be what Lapsley relied on in the passage quoted
above. Gelles and Cornell do cite a study in support of their claim
that greater injury is inflicted on wives than on husbands -- a claim
that is supported by more recent and reliable data which I cite below.
However, the study they cite is based on police interventions and so
is biased against male victims, since it is clear that massive publicity
has encouraged women to report domestic violence to the police, whereas
there is never any official encouragement for men to report violence
by females -- indeed, this phenomenon is officially treated as if it
hardly exists.
However, it is discriminatory to conclude, as Gelles and Cornell do,
that "when injury is considered, marital violence is primarily a problem
of victimised women." It is unfair to expect a man simply to put up
with female violence, on the grounds that, if he retaliated, he would
probably inflict more damage on her than she has inflicted on him (so
far) ! The studies I summarise in the table below are unanimous in finding
that women initiate violence more often than men do. Prima facie, surely,
guilt and liability must lie with the initiator of physical violence,
though any preceding psychological violence should also, ideally, be
taken into account.
It is hard to know by what process Gelles and Cornell arrive at the
conclusion that men "usually have more social resources at their command."
In New Zealand, the combined forces of Ex Parte Protection Orders (which
are usually granted to women), women's refuges which take in women and
children and bar entry to their fathers, and a Police Force that has
adopted a Feminist approach to Domestic Violence are all aligned with
women against men. It is hard to see what "social resources" men have
which could compete with that !
In 2003, the Hutt News published a supplement called Life in Wainuiomata,
Eastbourne, Petone, Moera, Alicetown & Western Hills, in which the
Police printed what the Men's Movement would regard as anti-male political
propaganda and stereotypes in relation to Domestic Violence. It
is convincing evidence -- together with my experience of being harassed
while working in the Police Headquarters building and other anecdotal
evidence-- that the New Zealand Police, like their colleagues in other
Western countries, cannot be confidently expected to take seriously
claims of domestic violence made by men against women.
To be fair to Gelles and Cornell (1990), they do manage, in the meagre
space they allocate to violence against men, to mention Suzanne Steinmetz's
article The Battered Husband Syndrome (1977-78, Victimology:
An International Journal, 2, 499-509). They also bemoan the lack of
research into female domestic violence -- a lack that has since been
remedied (see below).
In order to shed light on the claims made in the various Feminist passages
quoted above, I reproduce (below) a much more up-to-date and compendious
survey of domestic violence research. This is
a summary of the major findings that I
have drawn from the annotated bibliography on
Domestic Violence research that was drawn up by Professor Martin
Fiebert. (In a previous version of this page, I referred to the
version of the bibliography that was present on the page http://www.landwave.com/family/
, but that page appears to have since been taken down). I have made
judgement calls based on my understanding of the various annotations,
but I am not making any claims about the correctness or otherwise of
the annotations, or of the conclusions made in the pieces of research
themselves. Some of the pieces of research are surveys summarising the
research then extant, so some studies may, in effect, have been counted
more than once.
A few individual studies are about
specific ethnic groups, or about the reasons why women are abusive,
etc., and have been ignored for the purposes of this overview. Homicides
have also been ignored -- both because there is an important difference
between intentional homicide and violence that unintentionally causes
death, and also because I found one of the annotations on homicides
unclear.
It is relevant to mention, in this context, the classic Feminist work
on Domestic Violence: The Battered Woman by Lenore E. Walker
(N.Y.: Harper Colophon Books, 1979). As Robert Sheaffer says in his
Review:
The Battered Woman is unsatisfactory as a serious work, and completely
unacceptable as a foundation for family law. First, it is profoundly
unscholarly. Without objective verification of the incidents herein
described, they are nothing more than hearsay. Second, the book does
not even pretend to be objective: the woman's side, and only the woman's
side, is presented, when it is undeniable that in a large percentage
of cases, the woman initiates violence against the man. Third, Prof.
Walker's expanded definition of "battering" that includes verbal abuse
does not even address the issue of female verbal abuse of men. Fourth,
there is no reason whatsoever to believe that Prof. Walker's sample
of "battered women" is in any way a representative sample, and even
if it were, she presents no statistics to support her conclusions.
In fact, most of her conclusions are utterly unsupported by any kind
of data, and are simply pronounced ex cathedra.
Revisiting the BORA-Consistency of Ex Parte Protection Orders
With the benefit of a more objective overview of the nature of Domestic
Violence, we are now in a position to revisit the issue raised by Clark.
Are Ex Parte Protection Orders consistent with the New Zealand Bill
of Rights Act 1990 ? It will be recalled that Clark's criticism is directed
at the implementation of the current regime, rather than at the regime
itself. I quoted him (above) as follows:
The system deferring the respondent’s right to be heard, as set out
in the DVA, accommodates a reasonable construction of natural justice
in the circumstances. The availability of protection orders without
notice is an essential tool in preventing violence, but this interest
must be balanced against the respondent’s right to be heard. The system
mandated by the DVA does this adequately by requiring a high standard
of proof and by including a statutory direction that the respondent
must be heard as soon as practicable and within 42 days.
Clark limits his BORA-consistency inquiry to s. 27 (the right to justice),
because of the strict word-limit he was subject to at the time (personal
communication). I will discuss that section, as well, but I will also
raise other BORA sections in connection with EPDVPOs. I will also discuss
the power of the Court to force respondents to attend "programmes",
which appear to be courses for males, run by Male Feminists, and which
aim to teach men that they are by nature violent and that they need
to stop needing to control women, because this is what causes Domestic
Violence. In other words, these programmes inculcate the Power and Control
model that we discussed above.
I will discuss the following issues:
- Do EPDVPOs breach BORA ss 13, 17, 18 and 25 ?
- Do EPDVPOs breach BORA s 19(1) (on sex discrimination) ?
- Do EPDVPOs breach BORA s 27(the right to justice) ?
- Do EPDVPOs breach BORA s 22(the right not to be arbirtarily arrested
or detained) ?
- Are EPDVPOs "essential" ?
Do EPDVPOs breach BORA ss 13, 17, 18 and 25 ?
I assume that the reason Clark did not mention s. 25 (on minimum standards
of criminal procedure) is that it states:
Everyone who is charged with an offence (my emphasis)
has, in relation to the determination of the charge, the following
minimum rights:....
Technically, at least, EPDVPOs do not result from someone being charged
with an"offence", as such, so this might seem to rule out applying s.
25 to EPDVPOs. However, constitutional enactments such as BORA are typically
interpreted purposively and generously (Minister of Home Affairs
v Fisher [1980] A.C. 319, 328-329 per Lord Wilberforce, echoed
in New Zealand, for example, by Cooke P in Ministry of Transport
v Noort [1992] 3 NZLR 260 (CA), 268). For example, in interpreting
the word "interpreter" in BORA s. 24(g), the High Court in Alwen
Industries Ltd. v Collector of Customs (1996) 3 HRNZ 29, 31 held
that "to restrict interpretative assistance to the spoken word would
rob the right of its true force."
It is true that in Drew v Attorney General [2002] 1 NZLR 58
the majority did not find it necessary to decide whether to take a broad
or narrow approach to the meaning of the word "offence"in BORA ss. 24
& 25, but in Darmalingum v The State [2000] 1 WLR 2303,
the Privy Council held that a purposive and generous interpretation
of the word "charged" in s. 10(1) of the Mauritian Bill of Rights was
required.
Moreover, apart from restricting the respondent's freedom of movement
(BORA s. 18) and freedom of association (BORA s.17) by limiting their
ability to approach or contact the applicant, EPDVPOs can often result
in other restrictions on their freedom, by limiting their rights in
relation to firearms (DVA s. 21), by directing them to attend a demeaning
Feminist programme of anti-male indoctrination, based on the power and
control model (DVA s. 32 -- interfering with their BORA s. 13 right
to freedom of thought, conscience, and religion), and by causing them
to pay a fine or to be imprisoned if they breach the EPDVPO ( DVA s.
49). Breaching an EPDVPO is explicitly called an "offence" in s. 49,
and this strengthens the case for considering the behaviour that the
respondent was initially accused of by the applicant to be the equivalent
of an offence.
If that behaviour crosses the threshold to be considered an "offence",
it is apparent that there is a prima facie breach of BORA s. 25 subsections
(a), (b), (c), (d), (e), and (f). They read as follows:
25. Minimum standards of criminal procedure --
Everyone who is charged with an offence has, in relation to the determination
of the charge, the following minimum rights:
(a) The right to a fair and public hearing by an independent
and impartial court:
(b) The right to be tried without undue delay:
(c) The right to be presumed innocent until proved guilty
according to law:
(d) The right not to be compelled to be a witness or to
confess guilt:
(e) The right to be present at the trial and to present a
defence:
(f) The right to examine the witnesses for the prosecution
and to obtain the attendance and examination of
witnesses for the defence under the same conditions
as the prosecution:....
As is well known, Family Court sessions are not public, and whether
they are fair -- as well as the related issue of whether the court is
impartial -- is a matter of heated political controversy. A delay of
42 days is arguably undue, seeing that it involves a restriction on
one parent's right to associate freely with his children -- often at
a crucial juncture, when the other parent is trying to alienate their
affections from him, and when Family Court proceedings might result
in a de jure confirmation of the other parent's de facto sole custody,
on the grounds that it would unsettle the children to change their custodial
arrangements.
By no stretch of the imagination does the EPDVPO process involve the
respondent being proved guilty -- yet a penalty can be imposed on him,
which presumes that he is guilty. This is an issue I will return to
in connection with the right to justice (BORA s. 27). Being compelled
to attend a non-violence programme is tantamount to being compelled
to confess guilt. By definition, an Ex Parte hearing -- except
in the Pickwick variation (which allows the other party to be present,
but at extremely short notice) --involves the absence of the respondent.
Because he is absent and is not represented at an EPDVPO hearing, the
respondent cannot call or examine witnesses. Of course, the applicant
does not call or examine witnesses either, but it is arguable that the
seriousness of the jeopardy requires at least the ability of the respondent
file a statement of defence and affidavits from at least one witness
(e.g. himself).
The freedom of movement (BORA s. 18) that is impacted upon by an EPDVPO
is typically the freedom to go to one's own home, which is one of the
most severe forms of restriction on one's freedom of movement that could
possibly be imposed. Similarly, the freedom of association (BORA s.17)
that is impacted upon by an EPDVPO is typically the freedom to associate
with members of one's own immediate family, which, again, is possibly
the most severe form of restriction on one's freedom of association
that could possibly be imposed. The interference with one's BORA s.
13 right to freedom of thought, conscience, and religion that is involved
in being compelled to attend a Power-and Control-model-inspired non-violence
course (when one might have been less violent than one's partner, or
even not been violent at all) affects the core value of the Bill of
Rights: the inherent dignity of the individual.. It is one thing for
Feminists to invent and propagate in universities, etc. -- at taxpayer
expense -- a model of Domestic Violence that treats men as guilty by
virtue of their sex, but it is quite another thing entirely to force
men to accept this as the truth by judicial fiat, when it could be contrary
to their knowledge of the facts and/or to their personal religious or
ethical beliefs.
The case is overwhelming, in my opinion, that EPDVPOs involve a prima
facie breach of BORA ss. 13, 17, and 18. Moreover, provided that being
a respondent to an EPDVPO crosses the threshhold to being considered
"charged with an offence", the case is also overwhelming that EPDVPOs
involve a prima facie breach of BORA ss. 25(a), 25(b), 25(c),
25(d), 25(e), and 25(f).
Do EPDVPOs breach BORA s 19(1) (on sex discrimination) ?
It is clear that most respondents are male. Table 3 of the Ministry
of Justice's Domestic Violence Act 1995 Process Evaluation (http://www.justice.govt.nz/pubs/reports/2000/domestic_eval/method.html#Table%203
), for example, lists 42 male respondents and only two female respondents.
The report states:
Few male applicants, and in particular gay men, are yet using the
Act. In the experience of lawyers who have prepared applications for
men, as well as court staff who have processed applications and judges
who have decided on them, male applicants are not disadvantaged when
applying under the Act, but rather they are reluctant to apply. Social
taboos, stigma, shame and embarrassment can make it difficult for
men to apply for an order. Some men believe that the court system
is biased towards women, and that their experiences will not be taken
seriously.
The comments about social taboos, stigma, shame and embarrassment may
well be correct. However, it is undeniable that the Family Courts are
in fact biased against men, given such statements as the following,
by Family Court Judge K G MacCormick (A v R [2003] NZFLR 1105,
1107):
That more women seek (protection orders) is no doubt (my emphasis)
because men are generally physically stronger and more inclined to
try to resolve disputes by the use of physical force.
The above statement was made without reference to any supporting evidence
whatsoever.
In addition, the programmes that male respondents are told by the Court
to attend inculcate the Power and Control model, which is a sexist and
discriminatory model (see below).
So EPDVPOs, as implemented in practice, involve prima facie
breaches of s. 19(1). This cannot be rectified by amending the DVA,
of course, but it is a real issue nonetheless. The amount of discrimination
involved could be lessened, however, by making sure that the Power and
Control model is not used as the basis for any of the programmes.
Do EPDVPOs breach BORA s 27(the right to justice) ?
BORA s. 5 states:
5. Justified limitations -- Subject to section 4
of this Bill of
Rights, the rights and freedoms contained in this Bill of Rights
may be subject only to such reasonable limits prescribed by law
as can be demonstrably justified in a free and democratic
society.
As Clark points out, the right to justice is a flexible concept. Rishworth
et al. (The New Zealand Bill of Rights, 2003, Melbourne, Australia:
OUP, page 761) states:
The decision as the the requirements of natural justice in particular
circumstances both defines and limits the right without recourse to
s.5. Although in theory a failure to meet the minimum requirements
of natural justice might be justified pursuant to s. 5, in practice
this is unlikely to occur.... Where its principles apply there is
no room and no need for the operation of s. 5.
As stated above, Clark's finding of a breach by EPDVPOs of BORA s.
27 is limited to the following ground:
It usually takes weeks longer than the required 42 days for the Family
Court to hear a respondent, meaning that their right to be heard is
deferred for an unacceptable period of time, breaching their right
to natural justice under s 27 of the NZBORA.(op.cit. p. 8)
I commend Clark for raising this issue and for coming to this well-argued
and (in my opinion) justified conclusion. However, Rishworth et al.
(op. cit., p. 753) mentions that there is considerable overlap between
s 27 and ss. 23-25. Accordingly, I would submit that the issues I raised
in connection with s. 25 (above) would also be grounds for considering
EPDVPOs to be a prima facie breach of BORA.
In addition, the considerations I will raise (below) in connection
with BORA s. 22 could also arguably be raised in connection with s.
27.
Do EPDVPOs breach BORA s 22(the right not to be arbitrarily arrested
or detained) ?
BORA s. 22 reads as follows:
22. Liberty of the person -- Everyone has the right
not to
be arbitrarily arrested or detained.
Clearly, the initial effect of an EPDVPO is not to arrest or detain
the respondent. However, DVA s. 49 provides for "imprisonment for a
term not exceeding 6 months or to a fine not exceeding $5,000" (or imprisonment
for up to 2 years for certain categories of repeat offenders) for failing
to comply with the terms of an EPDVPO or of a direction to attend a
programme. So, if, in a given case, an EPDVPO can be said to have been
imposed arbitrarily, and the respondent subsequently receives a prison
term under DVA s. 49, I submit that he has been arbitrarily arrested
and detained in terms of BORA s. 22.
The next question, then, is whether there is scope for the arbitrary
imposition of an EPDVPO under the DVA. This is the point at which I
must admit I am gobsmacked, and must resort to an allegation as drastic
as one of collective psychosis - no less, because of the sheer scale
of the breach that is involved, and because of the fact that it appears
to have attracted no horrified protests.
I refer to DVA s. 13 (2), which reads:
13. Application without notice for protection order
-- (1) ....
(2) Without limiting the matters to which the Court may have regard
when
determining whether to grant a protection order on an application
without
notice, the Court must have regard to --
(a) The perception of the applicant or a child of the applicant's
family, or
both, of the nature and seriousness of the respondent's behaviour;
and
(b) The effect of that behaviour on the applicant or a child of the
applicant's family, or both.
I may not have a very wide knowledge of the Law, at present, but this
subsection seems to me to be unprecedented. Courts routinely have to
determine what the objective facts of a case are. In criminal cases,
they also routinely have to determine what was going on in the mind
of the alleged perpetrator at the time of the alleged crime, in relation
to the mens rea elements of the crime, as described in the
statute. All that is reasonable, since a person has control over his
acts (with certain exceptions), and can reasonably be held to account
for his own intentions, negligence, or recklessness, etc.
But to be subject to a court sanction -- which may be converted into
a fine or imprisonment if one does not comply with its terms -- because
of what goes on in the mind of another person is such an unreasonable
assault on the inherent dignity of the individual that even the Third
Reich, that archetype of crimes against humanity, did not go so far
in its inhumanity to man. This modern, Feminist, New Zealand provision
is certainly arbitrary, but that word does not do it justice -- heinous
would be a more appropriate term.
Are EPDVPOs "essential" ?
This is an issue that relates principally to BORA s.5. If EPDVPOs are
held to be essential, then that may be considered to be a reasonable
limit prescribed by law that can be demonstrably justified in a free
and democratic society.
It is clear that the judgement of Parliament and of commentators such
as Clark that EPDVPOs are essential has been based on research that
is one-sided and cavalier with the truth. The input from pressure-groups
at Select Committee hearings was also undoubtedly one-sided, as far
as the politics of Domestic Violence are concerned. As a member of the
Men's Movement myself, I am certain that there would have been virtually
no Men's Movement input at the time that would have contradicted the
Feminists as to the nature of Domestic Violence.
The dominant Feminist model of Domestic Violence is the Power and Control
model (also known as the Duluth model). This is a frankly sexist and
anti-male model that sees Domestic Violence simply as the result of
men's attempts to enforce their control over women. The notion that
women could initiate Domestic Violence for unattractive motives of their
own has no place within this model. However, as we have seen, the actual
statistics are prima facie incompatible with this model -- whatever
might be the motivations of the aggressors -- since most of the violence
is actually initiated by women.
The motivation for enacting EPDVPOs, therefore, must be seen as the
understandable emotional reaction by Parliament and the public, to the
Feminist-inspired image of a poor helpless woman being repeatedly bashed
-- possibly to death -- by an evil, power-mad man. The particular incident
of murder-suicide which was seen as the catalyst for the Domestic Violence
Act 1995 might well be reinterpretable as the result of a father's frustration
and anger at Family Court bias, which bias has now been officially acknowledged
by the Law Commission (Report 82: Dispute Resolution in the Family
Court, page 199), rather than as the act of a recidivist violent
offender.
Judge Jan Doogue, in her paper Domestic Violence: Reviewing the
Needs of Children (which is about to be published), states:
The Domestic Violence Act 1995 and s. 16B of the Guardianship Act
1968 were based on the classification of violence within the power
and control model. In my experience and that of other Judges this
model does not fit the profile of many cases coming before the Family
Court in New Zealand.
There is reasonable doubt that Parliament, when faced with the evidence
outlined above, would maintain the position that the EPDVPOs are essential
for the prevention of Domestic Violence.
However, there seems to me to be an overwhelming logical argument against
the need for EPDVPOs: Search warrants and Ex Parte Interlocutory Injunctions
(EPIIs), such as Mareva injunctions and Anton Piller Orders, are directed
at the property of the respondent, and are granted ex parte because
their effect would probably be nugatory if the respondent was given
notice. However, EPDVPOs are directed at the respondent, and do not
come into effect until served on the respondent, so there is almost
no logical reason why a summons to appear at a defended interlocutory
hearing should not be served on the respondent instead. The Domestic
Violence Act 1995 does not allow for that, but such a provision, if
enacted as an amendment, could protect the applicant by imposing a temporary
Protection Order for the period leading up to the hearing, and by automatically
imposing a 42-day Protection Order if the respondent or his counsel
failed to appear at the hearing.
In that context, the real reason for EPDVPOs seems to be to prevent
the respondent (who is usually male) from presenting his side of the
story. This is consistent with the common Feminist approach to research
and policy-making, which is to systematically exclude pro-male points
of view. For example, we saw (above) how a book that was based purely
on women's accounts of Domestic Violence (The Battered Woman) has become
the foundation stone of the Feminist campaign on that issue.
My conclusion would therefore be that EPDVPOs are not at all essential,
since the nature and extent of the problem they are intended to solve
has been distorted and exaggerated beyond all recognition.
Should EPDVPOs be mutual ?
Swayed by the Duluth model, Parliament has simply assumed, in the Domestic
Violence Act, that Domestic Violence is one-sided, and that the relevant
parties consist of one perpetrator and one victim, with no significant
cross-over between the roles. Thus, there is no explicit provision for
mutual Protection Orders. However, there is nothing in the Act to exclude
mutual protection orders.
Paragraph 7.614 of Butterworths Family Law Service states that mutual
orders (under DVA s. 18) are not actually banned, but they are cautioned
against. If counsel became aware of the issues I have raised above,
however, it should be easier for them to convince the Court that mutual
orders were appropriate in many instances.
In fact, I would argue for mutual Protection Orders in most cases.
One reason is that fairness dictates that, if both parties, on the facts,
share the blame for the violence, both parties, rather than just one,
should be barred from carrying out such acts on the other party. Another
reason is that it is unfair to allow one party to play on the other
party's emotions by phoning him, writing to him, etc., and provoking
him to respond, or frustrating him through his inability to respond
without putting himself in jeopardy. The third reason is that one-sided
Protection Orders allow the applicant to manipulate and entrap the respondent,
by inviting him to come and see her, and then (on some pretext) claiming
a breach of the Protection Order, which results in the respondent acquiring
a jail term and a criminal record. I know of one case where that happened,
though I cannot make a judgement as to whether the breach was sincerely
or maliciously alleged by the applicant.
Conclusion
I argue that EPDVPOs breach numerous provisions of BORA -- ss. 13,
17, 18, 19(1), 27 -- and possibly also s. 25(a)-(f), unless BORA s.
6 can be used to interpret the DVA in a BORA-consistent way. The most
egregious breach, however, is their breach of s. 22 -- the protection
against arbitrary arrest or detention. This situation needs to be rectified,
and, although Parliament is the most obvious place to seek rectification,
one should not necessarily write off the ability of the Courts to provide
some sort of a solution -- especially if recourse is had to the Human
Rights Committee, which, operating as it does under the International
Covenant on Civil and Political Rights 1966, is not bound by BORA s.
4, which allows other statutes to trump BORA.